In general, the distinct branches of parapsychological peruse related to the soul are Near-Death Actuality (NDE); Out-of-the-Body Training (OBE); Biomagnetic Radiation/Field (aura); Hauntings; Posessions; Bilocation; Past-Life Regression, and ESP.

Innumerable instruments and methods are used in the issue of psychic phenomena. Hypnosis is usually used to uncover subconscious acquaintance on a subject. Such a funds has been efficacious in regressing a male to a former existence and yet between lifetimes. Yet experience related to the after-life and the soul's continued growth include thus been acquired.

Unorthodox methods that purports to contact disembodied intelligence might add sГ ances, the Ouija board, the planchette, automatic writing, and the pendulum; some of these methods are complementary to the Indonesian Jailangkung and Nini Towok.

One of the former presidents of the Sovereign state of Psychical Research, C.D. Wide (1887-1971), believed that paranormal check might eventually prove that psychological events can survive bodily death. He theorized that human race had an invisible constituent; this he called the psi-component, or "psychogenic factor." Ever thanks to the days of Broad, parapsychology has in reality false even progress.

METAPHYSICAL VIEWPOINTS

When we affirm of the viewpoints of metaphysics questions might occur inquiring of the source of these teachings. Generally speaking, the tenets of metaphysics are derived from the esoteric transmissions of tall beings to catch members of the human family. These beings annex already evolved far beyond the human nation and its pinnacle--the blameless human existence as portrayed by the archetype Adam Kadmon. These teachings are based on their personal experiences and awareness of the Factuality of all things. Some of the students of these lofty beings were able to verify, again by personal experience, branch of the teachings that was conveyed by these Spiritual Masters. This would concession aspects of metaphysical teachings as conceptual or hypothetical from the student's perspective.

There are as well metaphysical teachings that obtain been formulated by students intellectually without alive its accuracy experientially before-hand and may consequently be without a foundation in reality. This is the basis why definite metaphysical doctrines are ever-evolving. May the reader ever cache this in mind.

From the superficial question of metaphysical conceptions one comes to the result that they are as divergent as the abounding theories developed by science or theology; however, in essence they all labourer a characteristic thread in that the soul, the spirit intelligence, is regarded as growth a distinctive bit of the human organism and has a cleric origin. One of the most basic fundamentals in in fashion metaphysics is that there is particular One Substance, One Power, One Life, One Mind, One Decree in the entire Universe, and everyone career in its innermost "I AM" core, is factor of that One. The other laws and morals of metaphysics stems from this basis. The above statement is not entirely accurate, however. We referred to the One as activity in the Universe, when in fact, it is entirely opposite. The Sphere is in the One, or is a incomplete manifestation of the One. To the metaphysician, everything has a churchman origin and is essentially eternal. We accentuate the expression "essentially," for there is a anomaly between cut and expression, and its pastor essence. For condition we may liken the essence with electricity, the form-the electric bulb, the lucidity and ability (wattage) of the bulb its expression. Electricity is indestructible, so is the Spirit, the theologian intelligence in man. The bulb, the cast of man, is ephemeral in nature. The clarity and the wattage, the faculty that it gives off, is the evolving angle of mortal called the soul. The clarity is dependent upon the purity of the bulb, or the soul. It is oftentimes tainted by dust and dirt--or the antagonistic emotions, thoughts, beliefs, and attitudes. This illustration would manifest that the Spirit is immortal, the articulation transient, and the soul that attribute of the microcosm that seeks to ever develop spiritually until it is aware of its important nature. By duration aware it becomes immortal, bearing that it is continually conscious of its substantial nature. The soul, therefore, is solitary potentially immortal.

After forging our statements above, it should be understood that the soul-concept is ever-evolving, if from the scientific, theological, philosophical, or metaphysical mark of view. One could argue that factualism is changeless and that what was exactly in the ended is likewise genuine for the indicate and the future. We correspond with this, on the contrary the disagreement here is man's perceptive of truth, and the presentation of truth, and not genuineness itself. Metaphysics may be understood intellectually--this has its limitations; or it may be understood mystically--this provides absolute comprehension that the tendency has dire straits analyzing, formulating into ideas, and putting into words.

One institution of metaphysical consideration believes the soul to be a assistance or method arising outside of the constitutive continuance compulsion that animates all living forms. This important dash vigour permeates the complete universe. Concern is evolving to the purpose where it may cooperate heart while living organisms evolve to the objective where they may eventually column the addition of self-consciousness, and this we telephone "the soul." However, this does not signify that souls are dependent upon episode for their existence. They are associated with the heavy decree of the universe. Some scientists regard the existence as a living organism, or a living concept rather than something lifeless or mechanical. The soul or self-consciousness may be regarded as a higher locution of the life-force that permeates the universe. This signifies that the soul is a energizing possible inherent within energy. As vigour is indestructible, so is the soul in its essence indestructible. As force is kinetic, forever in movement, so is the soul never the identical in its expression--it continually evolves.

Esoteric teachings classify the microcosm into, three, five, or still seven aspects. In the threefold division we carry Personality, Soul, and Spirit; or in Indonesian we may speak Jiwa, Roh, and Sukma--but grasp in genius what we hold said before that there is no customary treaty as to the terms used. Sukma may be called "Ingsun," "Atma," "the Self," whatever. Terms are not earnest in this context, criterion are. In the Judaic Qaballa, the threefold microcosm is designated as Nephesh, Neshamah/Ruah, and Yechidah. In Buddhism as Nirmanakaya, Sambogakaya, and Dharmakaya. In Theosophy as Personality, Ego, and Monad. In Hinduism as Rupa, Jiwa, and Atma. In senile Egypt as Khat, Ka , and Ba.
These threefold divisions posses subdivisions. In positive Hindu teachings they are subdivided into five. Theosophical and Rosicrucian teachings divides the microcosm into seven:

[Please appointment our website for the table]

In the Rosicrucian system, the Divine, Entity and Human Spirit may be considered as the Soul. The Monad as the Spirit, and the other lower components as the Personality. Each of these components of the microcosm reside in their own plane or dimension, and they are composed of the substances of their respective realm. Each has its own specific work in the action of the microcosm. Each element vibrates at a undeniable frequency. Vibrations may be perceived as sound, light, or hue. The seven components of the microcosm, therefore, collectively produces a melodic chord, or as a sure color--the conglomeration of all the colours of the components. This collective sound or colour may be said to be our "soul" name. This sound may be dissonant or harmonious depending upon one's soul-development. Each microcosm vibrates at a discrepant frequency; there are no two microcosms absolutely alike, honest as there are no two snowflakes of the exact duplicate pattern. Each component of the microcosm has its substantial faculty. The head is the college of the Lower Mental, the purpose of the Higher Mental, the Instinct of Buddhi, and Inspiration of Atma.

In that this is not a thesis on the magic anatomy of subject we testament not delve as well deeply into the subject, suffice to asseverate that there are countless expanded components in the microcosm than what we retain referred to above that are vibrating at a closeness undetectable as still by our new technological instruments. However, we will argue a bantam so as to award a tiny picture of man's clouded composition.

Aside from the seven elder components in man, the microcosm, there is again the thread that connects them all. This is called the sutratma. Forces and impulses from the highest aspect of the microcosm flows to the lower aspects via this connecting bridge. Our reaching up in relation to our priest Source builds another bridge called the antahkarana. This antahkarana grows from the lowest aspect of the microcosm and eventually anchors itself to the Monad.

The etheric thing of male is constructed elsewhere of "lines of force." These are the counterpart of the physical fitful system. Where they criss-cross a power-spot is formed. These are the acupuncture points, the descendant and large chakras, and the tan-tiens. Decided energies from exterior sources accumulate in the etheric entity of man. Kundalini is one of them. Kundalini is the cosmic fire, the coercion that has the influence to purify and awaken the lower pressure structures of the microcosm. When it awakens it flows completed trustworthy pathways of the etheric body. There are divers leading channels associated with kundalini awakening.

Another coal-and-ice aspect of the microcosm are the seed atoms. These atoms are records of the evolutionary enlargement of the soul, physically, emotionally, and mentally. They besides store our karmic tendencies, expressions, and records. Though each of the seven components of the microcosm has its seed, exclusive three are usually considered in esoteric writings. These are the Physical Seed-Atom, the Emotional Seed-Atom, and the Intellectual Seed-Atom. Each of these seed atoms has its position in the physical body. The mental seed atom lies in the pineal gland, and this is where our consciousness is seemingly focused. As can be seen from this, Descartes was not entirely at fault in presuming the pineal gland to be the seat of the soul.

As we said before, the seeds are records. They may be discerning of as our video angels. They compose our every thought, feeling, and action. Our karma are stored in these seeds as well, and from day to time, when the age is ripe, they proceeds the tool of the karma that we place into mobility in our past. The timing of this is hell bent by a higher aspect of the microcosm, the Ego and our Solar Angel in conjunction with the help and rule of the Lords of Karma--those beings that assists general public in balancing and harmonizing all karmic actions.

The pineal gland is extremely the host of other spiritual components, and this is what makes it the most exigent gland of the endocrine system. The pineal and pituitary glands are psychic complementaries and their harmonized functioning results in a augmented defectless human expression. They are there not merely to secrete the down pat hormones on the other hand they play an salient role in unrevealed physiology. We concern that actual inconsiderable can be said in this paper.

Within the physical passion lies a glimmer of the Ego, the Soul, or the Higher Self. The Upanishads mention to this as the "Supreme Person, the bigness of the thumb." This spark is threefold in nature, in has three aspects-power/will, love/wisdom, intelligence/activity. They are represented by three colours-blue, pink, and yellow, respectively.

According to mystical attention the physical item is the temple of the soul, and although religion is in agreement, multifold devout community acquire turned their temple into a tomb, with its inhabitant dead asleep in the darkness of ignorance. Outward ceremonies, forms, and rituals are really devoid of any factual spiritual relieve when mechanically conducted. They may please the emotions however they deceive devotees into believing in their piousness. The outward forms are merely signs of spiritual realities within. It is by tolerant and living these realities that one progresses in a dependable religious sense. For instance, formal religion may petition us to pray once a day, or five times a day; nevertheless in appropriate religion we corner to be in a fixed government of prayer, "25 hours a day, 8 days a week." Prayer is a persuaded mental head-set and awareness. It is not in requesting something but accepting that all that we could ever direct for is ours and is life done to us exactly now. Succinctly, Religion is Mysticism poorly understood as Science is its descendant that is undergoing a maturing process. Added could be said of this but we would stray also far from our main subject.


Origin of the Soul

Man's innermost continuance is the Monad. This is the SELF, the All powerful within Man. Its sphere is Sat-Chit-Ananda--Existence, Consciousness, and Bliss. The Monad is a spark of the Clergyman Flame which is the One Existence. The Monad is not a creation, it is an emanation. It is Divine being individualized within the microcosm. The Ego, or the Soul, is in turn an emanation of the Monad, and the Personality an emanation of the Soul. It is the Soul that "creates" the physical body.

All matters are manifestations of the One. IT manifests as energy. Impulse is omnipresent, omnipotent, and omniscient. It is indestructible and eternal. Man, prize everything else is mythical up of energy. He has firm attractive fields and structures all composed of energy. The Monad within person qualitatively speaking is of God, is God. Quantitatively, the Monad is but a miniscule fragment of the infinite whole. When adult is aware of his divine SELF-nature, he experiences the inner essence, the Holy spirit within and thus declares "unification" with his Source. He realizes that essentially he is "God"--however, deal in in purpose that this refers to the Infinite spirit individuality within and not to God's totality, to the essence of workman and not to his physical fashion or false ego. Liking Jesus Christ he affirms: "I and my Dad are one." This is not blasphemy as theology might brief us. It is the recognition of the affection of our Source who has bestowed ITs as well lifetime upon us. IT has apt us ITs identity. This integral assumption might be incomprehensible to some, nevertheless, it is a Exactitude experienced by mystics of all generations and cultures. There is no separation between Father and Man, between Idol and the Universe. Divinity is immanent within all, and too transcends all. The forgetfulness of this divine union is Man's fall from divine grace. Man ate the forbidden fruit of highbrow familiarity and has forgotten his capital nature. This densified his vitality and he was fictional to wear "animal skins," that is, the physical body. Man's innermost being is Light, but in that of ignorance he fell into the lower dimensions. Each dimensional descent enshrouded his aglow with a thicker and thicker vestment until last of all he wore animal skins in the three-dimensional existence and entrapped himself in matter--the most dodo stuff of the Attitude as Leibnitz said. Man's advanced sin is the sin of ignorance and forgetfulness. He who will hear let him hear!


Sense of the Soul: Evolution

Replace is one of the laws of the universe, it results in the cycles of creation/destruction; involution/evolution, etc. The Monad, a spark of the One, is in essence divine. It possesses a divine collective consciousness without any particular awareness of individuality and separation from its Source. However, it was emanated by its Progenitor for a purpose. As a center location of the One Being it was manifested so that the One could familiarity distinct aspects of Itself, to advance in awareness of ITs inner potentiality, being and power. In composition to accomplish that it had to extremely densify ITs being to the lowest imaginable dimensional reality. This is the detail of involution. Thus, the Monad issued from itself a threefold-Soul which in turned manifested the four-lower bodies: the physical, etheric, astral, and lower mental. Having undergone the involutionary cycle, man is directly on the upward path. Mankind is presently on the means of evolution as a activity of its soul-journey and purpose. Along the plan of evolution humanity's consciousness grew on ice distinctive lower consciousness levels typified by the consciousness of the minerals, plants, and animals, until finally it attained human-consciousness. What is the objective of the soul's journey? It probably has none. There is no limitation to evolution in the academy of life, or spiritual and cosmic growth. We could affirm that the stop is to merge with Demon but that is peerless half the truth. Subject cannot distinct what goes on beyond that, neither can the mind conceive. Authentic Inertia does not exist in the universe. Galaxies are born, and galaxies die, this goes on eternally. By attaining God-Consciousness, or a higher consciousness level, one goes on to much besides lofty spiritual heights that are beyond human understanding. The human territory is not the end achievement, infinite possibilities lies before the evolving soul. With Daemon all things are possible--and Absolute being partly lies within our being experiencing all things finished us. We conceed that what we chalk up said above is not easily assimilable and is controversial; however, dig that we arrange not power ideas upon anyone. It is rather demanding for us to grant summary ideas with words, therefore, a conversation upon this is needless. What we keep explained above is simply the main points regarding the soul's destination and its cosmic trek, and is not to be considered as the whole-truth. It is merely a limited revelation. The full paragraph of the soul's animus would capture us distant into the scan of cycles, rhythms, spiritual races, etc.

There are two aspects of evolution: the evolution of configuration and the evolution of consciousness; and very two factors regarding the soul to consider: soul essence and soul expressions. When we claim of evolution we cite to the consciousness aspect, and the signal of the soul of its innate divinity.

It takes a manifold excitable course and brain to collar a higher term of the Soul, or the notion of Self; and an all the more higher quality unfoldment is required for the sustenance of a higher construction of consciousness called "Christ Consciousness" or "Cosmic Consciousness." This is, however, related to biological development.

The evolution of Darwinism refers to the contour aspect of growth and want not be considered besides in this paper apart from to claim that what Darwinism consult to as evolution might simply be a context of adaptation or genetic mutation.

Above we mentioned "soul-essence" and "soul-expression." The soul's inner essence is God-essence. It has all the powers, virtues, potentialities of Almighty inherent within it. All of God's attributes are encoded within the essential constitution of the soul, decent as the human blue-print is encoded in the DNA of every cell of the physical body. Though the soul's inner bag is divine, its vocable or personality is ever-evolving. While incarnated in physical formation the soul has a dual elbow grease of removing the stains accumulated upon its personality, and of awakening its inner divine being that its word would give forth the perfection of its essence.

Copyright В 2006 Luxamore

Leonard Shelter aka Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
Talismans, Amulets, Mustika Pearls, Bezoar Stones and Magick of Al Hikmah and Javanese Kejawen
Shamanic Bezoar and Mustika Stones & Talismanic Pearls.